देहेन्द्रियमनःप्राणाहङ्कृतिभ्यो विलक्षणः ।प्रोज्झिताशेशषड्भावविकारस्त्वंपदाभिधः ॥ २७ ॥
In plain words
Not the body, not the senses, not the mind, not the breath, not the 'I' that claims them all — you are of another order entirely. The six changes that come with existing have been cast off from you without remainder. That is what the word 'you' names.
Close to the Sanskrit
Distinct from body, senses, mind, vital breath, and the ego-sense; one whose six modifications of existence have been cast off without remainder — [such a one] is what is denoted by the word 'you'.