सर्वत्र सत्यभूतेऽस्मिन्ब्रह्मतत्त्वमयेऽपि च ।किं स्यात्र्त्रिभुवने हेयं प्राज्ञाः परिहरन्तु यत्
In plain words
And in this same world, real everywhere, wholly of the nature of the tattva of Brahman -- what, in these three worlds, could there be to cast aside, that the wise should shun?