असत्सत्सदसत्सर्व संकल्पादेव नान्यतः ।संकल्पं सदसच्चैवमिह सत्यं किमुच्यताम्
In plain words
The unreal, the real, the real-and-unreal — all of it is from Saṅkalpa alone, from nothing else; and Saṅkalpa itself is both real and unreal. What, then, in all this, should be called true?