असिद्धं सर्वमेवैतदसिद्धेनैव साधितम् ।संकल्पेन जगद्यस्माद्भावना क्वावतिष्ठताम्
In plain words
All this is unestablished, established by the unestablished alone — since the world is established by saṃkalpa. Where, then, should bhāvanā find any place to rest?