रागद्वेषक्रमस्तत्र कुतोऽन्यस्यात्यसंभवात् ।यदन्येन शरीरं तु दग्धमन्येन लालितम्
In plain words
In that state, whence could there be any sequence of attachment and aversion, since anything 'other' is utterly impossible? And that the body is burned by one and cherished by another —