किं किलासति रामेह मोहजाले समुज्झति ।यत्किंचित्सङ्गसङ्गत्या विमोहे कारणं हि तत्
In plain words
What indeed is there in what is unreal, Rāma, when one here casts off the net of moha? Whatever there is, through association with saṅga -- that indeed is the cause in vimoha.