एकस्मिन्ब्रह्मतत्त्वेऽस्मिन्विद्यमाने निरामये ।नानाऽनानातया नित्यं किमयुक्तं क्व युक्तता
In plain words
Given that this one tattva of Brahman, unblemished, exists — eternally manifest as many and as not-many — what could be unfitting? Where could there be fittingness?