द्वैतं न संभवति चित्तमयं महात्म-न्नात्मन्यथैक्यमपि न द्वितयोदितात्म ।अद्वैतमैक्यरहितं सततोदितं स-त्सर्वं न किंचिदपि चाहुरतः स्वरूपम्
In plain words
Duality, made of citta, cannot arise, O great soul; nor in the ātman is there even oneness, for oneness has its being born of twoness. advaita, free even of oneness, ever risen, is sat — and so they declare its own true form to be all things, and yet not anything at all.