एकत्वे विद्यमानस्य सर्वगस्य किलात्मनः ।अयं बन्धुः परश्चायमित्यसौ कलना कुतः
In plain words
For the ātman, which truly exists as one, all-pervading -- where, indeed, does this very notion come from, 'this one is kin, and this one is other'?
एकत्वे विद्यमानस्य सर्वगस्य किलात्मनः ।अयं बन्धुः परश्चायमित्यसौ कलना कुतः
For the ātman, which truly exists as one, all-pervading -- where, indeed, does this very notion come from, 'this one is kin, and this one is other'?