अद्यासौ संस्थितो राम पुनरिन्द्रत्वहेतुना ।जीवन्मुक्तवपुः स्वस्थो नित्य ध्यानविषण्णधीः
In plain words
Now, O Rāma, he abides there, with Indra-hood once again as the cause -- his very body that of a jīvanmukta, self-abiding, his understanding ever sunk in dhyāna.