यो ह्यहंभावतां प्राप्तो भावाभावैः स गृह्यते ।आत्मनो नास्त्यहंभावो भावाभावाः कुतोऽस्य ते
In plain words
Whoever has come to the state of 'I' is seized by being and non-being; the ātman has no 'I' at all -- whence, then, could being and non-being belong to it?