तेनाहं नाम नेहास्ति भावाभावोपपत्तिमान् ।अनहंकाररूपस्य संबन्धः केन मे कथम्
In plain words
Therefore there is here no so-called 'I' at all, subject to being and non-being. For me, whose very form is without ahaṃkāra, what connection could there be -- with what, and how?