न बहिष्ठं न चान्तःस्थं क्वचित्किंचन विद्यते ।यद्यथा कचितं चित्त्वात्तत्तथा तत्त्वमुत्थितम्
In plain words
Nowhere does anything at all exist, whether standing without or standing within; whatever, in whatever way, has shone forth by virtue of being cit -- that, just so, has arisen as tattva.