अयं सोऽहमिति प्राज्ञ क्व करोषि व्यवस्थितिम् ।किं तत्त्वं किं च वा ते स्यात्किं तत्त्वं किं च वा न ते
In plain words
O wise one, where do you set up the fixed notion 'this one, that one, I'? What is the real, and what indeed could be yours? What is the real, and what indeed could be not yours?