ज्ञस्तिष्ठति गतव्यग्रो व्यग्रेणापि समन्वितः ।जगन्ति जनयन्नेव ब्रह्मैवात्मपरायणः
In plain words
— the knower abides free of agitation, even while joined with what is agitated; even while bringing forth the worlds, he is Brahmā himself, wholly given over to the Self.