एवं हि चित्तं नास्त्येव ब्रह्मैवास्ति तथात्मकम् ।पदार्थभावनाश्चित्तात्तेनासत्या मयोज्झिताः
In plain words
Thus indeed citta does not exist at all; Brahman alone exists, of that very nature. Therefore I have cast off, as untrue, the conceivings of things that arise from citta.