प्रकृत्येवासि सुजडः समस्तज्ञेन बोध्यसे ।तेनात्मैवात्मनात्मानं चिनोतीदं हि नो भवत्
In plain words
By your very nature you are utterly inert; you are made known by the all-knowing [Self]. Hence the Self alone, through itself, knows itself - this indeed does not belong to you.