न त्वमस्ति न देहोस्तिब्रह्मास्तीह महत्स्फुरत् ।अहंत्वमिति निःस्पन्दे स्फुरत्यार्तिहि कस्य का
In plain words
You do not exist, nor does the body exist; Brahman exists here, vast and radiant. When the sense of 'I' has gone still, whose distress, and what distress, could arise?