ये केचन जगद्भावास्तानविद्यामयान्विदुः ।कथं तेषु किलात्मज्ञस्त्यक्ताविद्यो निमज्जति
In plain words
Whatever states of the world there are, they know them to be made of avidyā -- how then could the knower of the Self, having cast avidyā away, sink down into them?