सबाह्याभ्यन्तरं स्पन्दश्चित्तजो वातजोऽथवा ।न यस्य विद्यते तस्य दूरस्थौ प्रकृतिक्षयौ
In plain words
For one in whom there exists no spanda at all, whether outward or inward, whether born of citta or of the vital wind -- for him the two dissolutions belonging to prakṛti stand far away.