न संभवति संवेद्यं तैलहीनस्तिलो यथा ।न बहिर्नान्तरे किंचित्संवेद्यं विद्यते पृथक्
In plain words
the object of cognition cannot come to be, just as there is no sesame seed without its oil; no object of cognition exists apart, either outside or within.