मुक्तास्थत्वादनास्थेयरूपत्वाज्जगतः स्थितौ ।नूनं विदितवेद्यत्वान्नीरागत्वात्स्वचेतसः
In plain words
Because he has abandoned all investment in things; because the very continuance of the world is, in its nature, not to be invested in; surely because, for his own mind, the knowable has already been known, and because it is free of rāga —