रागद्वेषविकाराणां स्वरूपं चेन्न भाव्यते ।ततः सन्तोऽप्यसद्रूपाः सेविता अप्यसेविताः
In plain words
If the very form of the disturbances of attachment and aversion is not entertained in bhāvanā, then, though they exist, they are of unreal form; though indulged, it is as if they were not indulged.