प्रोल्लङ्घयेन्द्रियजां वृत्तिं यत्स्थितं तत्कथं किल ।याति प्रत्यक्षतां जन्तोः प्रत्यक्षातीतवृत्तिमत्
In plain words
That which is so situated as to have gone beyond the modification born of the senses -- how indeed does that, whose modification has transcended the perceptible, ever come to be directly perceived by a creature?