यो देहो या च कलना यद्दृश्यं यौ क्षयाक्षयौ ।या भावरचना योऽर्थस्तया तद्ब्रह्म ब्रह्मणि
In plain words
Whatever body, and whatever kalanā, whatever is seen, whatever the two, decay and non-decay, whatever construction of existence, and whatever object -- in that same way, that is Brahman within Brahman.