संभोगोत्तममाभासं चिद्ब्रह्मास्म्यपवासनम् ।खण्डादिस्वादुसंवित्तिरीषन्मात्रा तु तिष्ठति
In plain words
-- the supreme appearance of enjoyment: I am cit-Brahman, free of vāsanā. The awareness of the sweet taste of sugar and the like, which remains even in the slightest measure --