" " ( उ २ । ५ । १ )
In plain words
The Prābhākara and the logician say that Ajñāna is Ātma because Śruti says, 'Another, inward Ātma is Ānandamaya'; because Buddhi and the rest are seen to dissolve in Ajñāna; and because of experiences such as 'I am unknowing; I am ignorant.'