" " ( उ ४ । ४ । १९ ) " मनुते " ( उ १ । ५ )
In plain words
There is thus no contradiction between the two Śruti statements, 'It is to be seen only through Manas' and 'That which Manas does not think': the first accepts pervasion by a Vṛtti, while the second teaches the denial of pervasion by the result.