अधुना येन प्रकारेण अपरा अपि सिद्धयो विभूतिलक्षणाः संवित्परिस्पन्दपरामर्शबलात् प्राणनाडिकालवेलामन्त्रविद्याचर्यादिविडम्बननिरपेक्षात् भवन्ति, तं प्रकारमुपक्रमपूर्वं दर्शयति -अस्योच्चारे कृते सम्यङ् मन्त्रमुद्रागणो महान् ।सद्यः सन्मुखतामेति स्वदेहावेशलक्षणम् ॥ ११ ॥
In plain words
Now he shows, starting from its outset, the manner in which the lower accomplishments too, marked by powers, come about through the strength of the parāmarśa that is the vibrating of saṃvid, with no need of the trappings of prāṇa, nāḍīs, time, fixed hours, mantras, vidyās, observances and the rest: When its utterance is rightly made, the great host of mantras and mudrās at once comes face to face, marked by entering one's own body.