एतन्नायोगिनीजातो नारुद्रो लभते स्फुटम् ।हृदयं देवदेवस्य सद्यो योगविमोक्षदम् ॥ १० ॥एतत् बीजं यो लभते स लाभकाल एव न पशुः, यतोऽस्मिन् लब्धे एतत् हृदयं जायते ।एतद्हृदयतैव भैरवत्वम् ।ततो रुद्रयोगिनीयामलेन यावत् न जातं शक्तिस्वरूपोन्मीलनं तावद् एतद्हृदयं कथमस्योन्मीलति ।अस्मिन्नुन्मीलिते सत्यऽनेन हृदयेन सहयोगः ।एतद्हृदयलाभः श्रीभैरवयामलसमावेशलक्षणो जीवत एव विमोक्षद इति उन्मीलनमात्रे जीवन्मुक्ततालक्षणा परा कौलिकी सिद्धिरनुत्तरे संविन्मात्ररूपे यथा विधीयते, तथा दर्शितम् ॥ १० ॥
In plain words
One not born of a yoginī, one who is not Rudra, does not clearly obtain this, the heart of the God of gods, which at once gives yoga and liberation. Whoever obtains ‘this’, the seed, at the very moment of obtaining it is no paśu, since, when it is obtained, this heart is born. Being Bhairava is simply being this heart. So, as long as the unveiling of the nature of Śakti has not come about through the yāmala of Rudra and the yoginī, how could this heart open for him? When it has opened, there is union with this heart. The gaining of this heart, marked by samāveśa in the venerable yāmala of Bhairava, ‘gives liberation’ even while one lives. So it has been shown how, at its mere opening, the supreme kaulika accomplishment, marked by liberation while living, is brought about in the anuttara, whose form is saṃvid alone.