तदत्र सद्यो योगविमोक्षदम् इति यत् पूर्वं सूचितंपरभैरवसमावेशफलं, तदुपसंहारद्वारेण प्रकटयतिएवं यो वेत्ति तत्त्वेन तस्य निर्वाणगामिनी ॥ २५ ॥दीक्षा भवत्यसन्दिग्धा तिलाज्याहुतिवर्जिता ।एवमिति - उक्तप्रकारेण हृदयं तत्त्वेन निश्चयेन निःशङ्क तया यो वेत्ति तस्य दीक्षा तत्त्वेन परमार्थेन निर्वाणं फलत्वेन गम्यते यया सा असंदिग्धा स्वप्रत्ययेनैव एतद् हृदयस्वरूपलाभयुक्ता भवति ।भैरवदेवताभिर्हृदयान्तर्गताभिः स्वरूपनिमीलनात्मकप्रपञ्चस्पन्दपरिवर्जनेन स्वरूपोन्मीलनात्मकपरिस्पन्दप्रवणाभिर्दत्तमेतद् हृदयलक्षणं परं ज्ञानं क्षपितश्च संकोचात्मकमूलपाश इति जानात्येव ।तेन दानक्षपणलक्षणां दीक्षां स्वप्रकाशं नयेत् ।न अत्र तिलादीनामुपयोगः ।एतावता जीवन्मुक्त्यात्मकपरमसिद्धिपरिनिष्ठितधियं प्रति अन्यलाभादिकं न किंचिदुपयुज्यते इत्युक्तम् ॥ २५ ॥
In plain words
So the fruit of samāveśa in the supreme Bhairava, indicated earlier here in ‘which at once gives yoga and liberation’, he now makes plain by way of drawing to a close: Whoever knows thus, in truth, for him initiation, leading to nirvāṇa, is free of doubt, without offerings of sesame and ghee. ‘Thus’, that is: whoever knows the heart in the way that has been told, ‘in truth’, that is, with certainty, without doubt, for him the initiation through which nirvāṇa is reached as its fruit, ‘in truth’, in the highest sense, is ‘free of doubt’: by his own conviction alone it is joined with the gaining of the nature of this heart. He knows for himself that this supreme knowledge, marked as the heart, has been given by the deities of Bhairava who lie within the heart, who leave aside the spanda of the expanse, whose self is the closing of their own nature, and lean towards the vibrating whose self is the opening of their own nature; and that the root bond, whose self is contraction, has been destroyed. Thus he should bring initiation, marked by giving and destroying, to its own light. Sesame and the rest have no use here. By so much it has been said that, for one whose mind is wholly settled in the supreme accomplishment whose self is liberation while living, no gain of anything else, or the like, is of any use at all.