अधुना तु समावेशाभ्यासोपयोगी पूजाविधिर्वक्तव्यो यतो वक्ष्यते कृतपूजाविधिः सम्यक् इति ।तदत्र देहप्राणभुवि बुद्धिपदे च समावेशाभ्यास इति ।तत्र हृदयमात्मसात्कर्तुं न्यासं दर्शयतिमूर्ध्नि वक्त्रे च हृदये गुह्ये मूर्तौ तथैव च ॥ २६ ॥
In plain words
Now, however, the rite of worship that serves the practice of samāveśa is to be told, since it will be said: ‘one who has performed the rite of worship fully’. So here there is the practice of samāveśa on the ground of body and prāṇa, and on the plane of buddhi. There, to make the heart one's own, he shows the nyāsa: On the head, and on the mouth, on the heart, on the secret part, and likewise on the body,