एवं सर्वं शिवरूपमिति स्वसंवेदनसिद्धे व्यवहारमात्रं साध्यमिति स्थिते वाद्यन्तरविमतिं निराकरिष्यन् परदशातः प्रभृति घटपटादिस्थितिपर्यन्तमेवंरूपशिवतावस्थितिसादृश्यप्रतिपादनं प्रस्तौतिस यदास्ते चिदाह्लादमात्रानुभवतल्लयः ।तदिच्छा तावती तावज्ज्ञानं तावत्क्रिया हि सा ॥ ३ ॥
In plain words
So it stands that everything is of the form of Śiva, and that, since this is established in one's own awareness, only the usage is to be proved. Now, about to refute the dissent of other disputants, he begins to show that being Śiva in this form abides alike from the supreme state onwards down to the standing of pots, cloth and the rest: When he abides with his experience in the delight of cit alone, dissolved in that, then his will is that much, his knowledge that much; for that, that much, is action.