अन्यदशायामपि सा तथाभूतज्ञेयादिशून्यशुद्धपरशिवावस्थास्तीत्याहन परं तदवस्थायां व्यवस्थैषा व्यवस्थिता ।यावत्समग्रज्ञानाग्रज्ञातृस्पर्शदशास्वपि ॥ ५ ॥
In plain words
In another condition too that pure, supreme state of Śiva is present, empty of anything knowable and the rest of that kind: so he says: Not only in that state is this order established, but even in the conditions where the knower is touched at the forefront of complete knowings