एतेष्वेव प्रसङ्गेषु सर्वशक्तिविलोलता ।सा च सूक्ष्मौन्मुख्यशक्तिरूपा लक्ष्या हृत्प्रदेशे पूर्वचिकीर्षितविस्मृतकार्यस्मरणे, तथा प्रहर्षहेतुपुत्रजन्माद्यावेदनकाले, दरस्य भयस्य संदर्शनप्रारम्भक्षणे, अनालोचनतः सहसैवेष्टे दृष्टे, चरमधातुविसर्गस्थाने, तथा विसर्जनीयभाषणप्रसङ्गे, त्वरितग्रन्थवाचने, धावनविधौ चेति ।एतेष्वेवावसरेषु सा पूर्वोक्तक्रमेण सर्वशक्तीनां विलोलता मिश्रीभावः ॥ १० ॥सुखदुःखात्मकत्वेनाशुद्धत्वाद्धेयेऽस्मिन्कार्ये कथमौन्मुख्यमित्याशङ्कां निवारयन्नाहकुत्सितेऽकुत्सितस्य स्यात्कथमुन्मुखतेति चेत् ॥ ११ ॥
In plain words
on just these occasions there is the mingling of all the powers. And it, which has the form of the power of subtle aunmukhya, is to be noticed in the region of the heart: on remembering a task one had wished to do earlier and had forgotten; likewise at the time one is told of the birth of a son or some other cause of joy; at the instant one first catches sight of ‘dara’, fear; when something longed for is seen ‘without forethought’, all of a sudden; at the place of emission of the last of the body's constituents; likewise in the course of pronouncing the visarjanīya; in reciting a text quickly; and in the act of running. On just these occasions it is, in the sequence described earlier, the ‘mingling’, the intermixing, of all the powers. Warding off the doubt, ‘This effect is to be shunned, since it is impure, made of pleasure and pain: how can there be aunmukhya towards it?’, he says: If it is asked, ‘How could the one who is not contemptible be turned towards what is contemptible?’,