व्यावहारिकोऽपि नास्त्येवमादौ भेदस्तथापरामर्शानिवृत्तेरित्याहगोः स्तनात्पाततः क्षीरे विकारस्तत एव हि ।नच न क्षीरमित्येष व्यपदेशोऽस्ति तत्क्षणम् ॥ १८ ॥गोः स्तनात् पातात् क्षीरे विकारस्तत एव तदनन्तरमेव ।न च तत्क्षणं तत्र न क्षीरपरामर्शो, यावत्परामर्शैक्यं तावत्सर्वदैक्यमेव ॥
In plain words
In this way there is not even a difference in usage at the beginning, since the parāmarśa of it as such does not cease: so he says: For as it falls from the cow's udder, a change comes about in the milk straight away; and yet at that moment there is no calling it ‘not milk’. ‘As it falls’ from the cow's udder there is a change in the milk ‘straight away’, immediately after. And at that moment it is not that there is no parāmarśa of milk there: as long as the parāmarśa is one, so long there is always oneness.