न्यायादिभिर्न तुल्यत्वं तैर्हि या प्राकृती मतिः ।तस्या एवात्मधर्मत्वमिष्टं न परबोधके ॥ २८ ॥
In plain words
There is no likeness with Nyāya and the rest; for the thought that belongs to prakṛti is the one whose being a property of the self they hold, not the thought in the supreme knower.