एवं शक्तिमत्प्रधानां शांभवीं भुवं स्तुत्वा शक्तिप्रधानां स्तोतुमाहयः स्फीतः श्रीदयाबोध-परमानन्दसंपदा ।विद्योद्द्योतितमाहात्म्यःस जयत्यपराजितः ॥ २ ॥स - भगवान्, अपराजितो - विश्वातिशायी जयति, - तमेव उत्कृष्टतया परामृशन्तः समाविशामः ।श्रीः - अशेषकारणविभवप्रथाभित्तिः परा चैतन्यलक्ष्मीः, दया - विश्वानुग्रहात्मा परेच्छाशक्तिः, बोधः - ज्ञानशक्तिः, परमानन्दः - स्वातन्त्र्यशक्तिः, संपत् - स्वप्रथारूपसमृद्ध्यात्मा क्रियाशक्तिः, श्रीश्च दया च बोधश्च परमानन्दश्च संपच्च तत् श्रीदयाबोधपरमानन्दसंपत् तेन चिदिच्छा - ज्ञानानन्द - क्रियात्म - स्फार - रूपेण शक्तिपञ्चकेन यः स्फीतः - परिपूर्णः, तत एव विश्वानुग्रहप्रवणत्वात् विद्यया - अहमेव सर्वम् इति अहन्तेदन्तासामानाधिकरण्यप्रथात्मना शुद्धविद्याशक्त्या, उच्चैर्द्योतितं - पराद्वयमयत्वेन अनुग्राह्याणां प्रकटीकृतं माहात्म्यं - ज्ञानक्रियास्फारो येन ॥ २ ॥
In plain words
Having thus praised the śāṃbhava ground, where the possessor of power predominates, to praise the ground where power predominates, he says: He triumphs, the Unconquered, who is full with Śrī, compassion, awareness, supreme ānanda and abundance, and whose greatness is made to shine by vidyā. ‘He’, that is, the Lord, ‘the Unconquered’, that is, surpassing the universe, ‘triumphs’, that is, grasping Him alone in parāmarśa as the highest, we enter into Him in samāveśa. ‘Śrī’ is the supreme splendour of consciousness, the screen on which the might of all causes spreads forth; ‘compassion’ is the supreme power of will, whose nature is grace to the universe; ‘awareness’ is the power of knowledge; ‘supreme ānanda’ is the power of freedom; ‘abundance’ is the power of action, whose nature is the richness that is His own spreading forth. Śrī and compassion and awareness and supreme ānanda and abundance: that is ‘śrīdayābodhaparamānandasaṃpat’. He who is ‘full’ with that, that is, wholly full, with the fivefold power whose form is the expanse made of cit, will, knowledge, ānanda and action; and for that very reason, being inclined to grace the universe, He by whom, through ‘vidyā’, that is, through the power of Śuddhavidyā, whose nature is the spreading forth of I-ness and this-ness in one locus as ‘I alone am all’, His ‘greatness’, that is, the expanse of knowledge and action, is ‘made to shine’ high and clear, that is, made manifest to those to be graced as made of the supreme non-duality.