इत्थं बलिनिवेदनलब्धसमावेशो व्युत्थानेऽपि तद्रूपतामाशंसितुमाहअपि पश्येम गम्भीरांपरेण ज्योतिषाभितः ।उन्मृष्टतमसं रम्या-मन्तर्भव भवद्गुहाम् ॥ १२ ॥हे भव ! भवद्गुहां त्वन्मायाशक्तिं गम्भीरां - दुरन्तां, परेण ज्योतिषा - त्वदीयेन परमाद्वयप्रकाशेन, अभितः - अन्तर्बहिश्च उन्मृष्टतमसं - प्रशमिताख्यातितिमिराम्, अत एव रम्यां - पारमार्थिकेन स्वातन्त्र्यशक्त्यात्मना रूपेण स्फुरन्तीम्, अन्तरिति पूर्णाहन्तात्मनि प्रमात्रैकात्म्ये, पश्येम - समाविशेम किम् ? ॥ १२ ॥
In plain words
Having in this way gained samāveśa through presenting the offering, to wish for that same form even in emergence, he says: O Bhava, might we see, within, Your cave, deep, its darkness wiped away on every side by the supreme light, and lovely? O ‘Bhava’! ‘Your cave’, that is, Your power of māyā, ‘deep’, that is, hard to reach the end of, its ‘darkness wiped away’, that is, its darkness of non-recognition quieted, ‘by the supreme light’, that is, by Your own prakāśa of the supreme non-duality, ‘on every side’, that is, within and without; and for this very reason ‘lovely’, that is, shining forth in its true form, whose nature is the power of freedom: ‘within’, that is, in the oneness of the knower, whose nature is full I-ness, ‘might we see’ it, that is, might we enter into it in samāveśa?