यत ईदृशः त्वम्, अतःएष मुष्ट्या गृहीतोऽसिदृष्ट एष क्व यासि नः ।इति भक्तिरसाध्माताधन्या धावन्ति धूर्जटिम् ॥ ६८ ॥एषसर्वदशासु चिन्मयत्वेन स्फुरन्, मुष्ट्या गृहीतोऽसि - स्वात्मीकृत एवासि, एष च दृष्टोऽसि - साक्षात्कृतोऽसि, सर्वदैव चित्प्रकाशरूपतया स्फुटमेव असि स्फुरन् स्थितः, अत एव नः - अस्माकं क्व यासि न क्वापि स्वरूपं गूहयितुं शक्नोषि, सर्वं हि अस्माकं त्वन्मयमेव चकासत् स्थितम् इति - ईदृशेन सततोदितत्वत्समावेशात्मना भक्तिरसेन ये आध्माताः - प्रोद्दीपितसंविदः ते धूर्जटिं - महादेवं धावन्ति - राभस्येन अनुसरन्ति, सर्वदशासु प्रसर्पन्तम् अननुप्रविष्टाख्यातिव्यवधानं परामृशन्ति, अत एव धन्याः परमद्रविणपूर्णा विद्वच्छ्लाघ्याश्च ॥ ६८ ॥
In plain words
Since You are such, therefore: ‘Here You are, caught in the fist; here You are, seen: where will You go from us?’ So, swelling with the savour of devotion, the blessed run after Dhūrjaṭi. ‘Here’, shining forth as made of cit in every state, You ‘are caught in the fist’, that is, You have been made our own; and ‘here’ You ‘are seen’, that is, directly realised: at all times You stand shining forth, plain, as the form of the prakāśa of cit. For that very reason, where will You go from ‘us’? Nowhere: You cannot hide Your own form, for to us all things stand shining as made of You alone. Those who are ‘swelling’ with the savour of devotion of this kind, which is samāveśa in You, ever risen, that is, whose saṃvid has been set ablaze, they ‘run after’ ‘Dhūrjaṭi’, that is, the Great God, that is, they follow Him eagerly: they grasp in parāmarśa Him who spreads through every state, with no screen of non-recognition entering between. For that very reason they are ‘blessed’, full of the highest wealth, and praised by the wise.