एवमाज्ञारूपनियोगविचारलब्धं नियोक्तारं स्तुत्वा, विधिवाक्यार्थपक्षस्यापि सेश्वरत्वमेव - इति अभिधत्तेविधिरादिस्तथान्तोऽसिविश्वस्य परमेश्वर ।धर्मग्रामः प्रवृत्तो य-स्त्वत्तो न स कुतो भवेत् ॥ ७० ॥यजेत्, न हिंस्यात्, इत्यादिरूपो यो विधिः कर्तव्येतरप्रविभागः, आदिः - इति तस्मिन् विधौ विधाता, अन्तो - विहितार्थनिष्पत्त्या तत्तत्फलाविर्भावः, सर्वोऽपि त्वमेव स्वतन्त्रचिदात्मा, तथा विध्यादिरूपतया भाससे इत्यर्थः ।अन्यथा विश्वस्य यो धर्मग्रामो - विचित्रस्वभावपरिस्पन्दः प्रवृत्तः स यदि न त्वत्तः तत् कुतो भवेत्, त्वां विना नैव भवेत्, प्रकाशभित्तिं विना कस्यापि अप्रकाशनात् इत्यर्थः ।यदाहुः श्रुत्यन्तविदःतमेव भान्तमनु भाति सर्वं तस्य भासा सर्वमिदं विभातिइति ।विधिनैव च भावनापक्षोऽपि कृतोत्तरः ॥ ७० ॥
In plain words
Having thus praised the one who ordains, who is found by inquiry into the ordinance in the form of a command, he states that the position which takes the meaning of a sentence to be the injunction also holds only with the Lord: You are the injunction, the beginning and so too the end of the universe, O Supreme Lord; the host of natures that has come forth, if not from You, from where could it come? The ‘injunction’, in the form ‘he should sacrifice’, ‘he should not harm’ and the like, is the division into what is to be done and what is not; ‘the beginning’ is the one who enjoins in that injunction; ‘the end’ is the appearing of each fruit through the accomplishment of the thing enjoined: all of it is You alone, whose Self is free cit, and You shine in that way, in the form of injunction and the rest: that is the meaning. Otherwise, the ‘host of natures’ of the universe, that is, the movement of manifold own natures, that ‘has come forth’, if it were not ‘from You’, ‘from where could it come’? Without You it could not be at all, since nothing at all shines without the screen of prakāśa: that is the meaning. As those who know the end of the Śruti have said: “After Him alone, as He shines, all things shine; by His shining all this shines forth.” So it is said. And by the injunction itself the position of bhāvanā too has been answered.