तदलं तावत् एतदुक्तिद्वयविमर्शनेनकीर्तनेऽप्यमृतौघस्ययत्प्रसत्तेः फलं तव ।तत्पातुमपि कोऽन्योऽलंकिमु दातुं जगत्पते ॥ ९८ ॥हे जगत्पते, तव अमृतौघस्य - परमानन्दरूपस्य, कीर्तने - नाममात्रोच्चारणेऽपि, यत् प्रसत्तेः तव त्वदीयान्नैर्मल्यप्रथात्मनः प्रसादात् पूर्णं चमत्कारमयं, फलं तत्पातुम् अविश्रान्त्यन्तर्मुखत्वेन आस्वादयितुमपि न कश्चित् ब्रह्मादिरपि पर्याप्तः, किमु दातुं - वितरीतुं, त्वमेव तद्दातुं क्षम इत्यर्थः ॥ ९८ ॥
In plain words
Enough, then, for now, of reflecting on this pair of statements. Even in the praising of You, the flood of nectar, the fruit that comes of Your favour: who else is able even to drink it, let alone to give it, O Lord of the world? O Lord of the world, ‘of You, the flood of nectar’, that is, whose form is supreme ānanda, ‘in the praising’, that is, even in the mere uttering of Your name, the ‘fruit’, full and made of wonder, that comes ‘of Your favour’, that is, from Your grace, whose nature is the spreading forth of purity: ‘to drink’ it, that is, to savour it by being turned within without pause, no one at all, not even Brahmā and the others, is sufficient; ‘let alone to give it’, that is, to bestow it. You alone are able to give it: that is the meaning.