तेननाथ स्वप्नेऽपि यत्कुर्यांब्रूयां वा साध्वसाधु वा ।त्वदधीनत्वदर्पेणसर्वत्रात्रास्मि निर्वृतः ॥ १०३ ॥हे नाथ, यत्किंचित् अहं मोहनमये स्वप्नेऽपि मनःकायाभ्यां कुर्यां, ब्रूयां वा वाचा, तच्च साधु - शास्त्रविहितम् इतरद्वा अस्तु, अत्र सर्वत्र अस्मि निर्वृतः - त्वदानन्दमय एव, केन त्वदधीनत्वदर्पेण - त्वमेव चिदात्मा महेश्वरोऽहं सर्वास्वेव अवस्थासु सर्वम् इदं करोमि इति ईदृशेन त्वदायत्तत्वोत्साहेन त्वदभेदावष्टम्भमयस्य मम न कापि कुत्रापि कदाचिदपि कदर्थना इत्यर्थः ॥ १०३ ॥
In plain words
Therefore: O Lord, whatever I may do, or say, good or not good, even in a dream, through the pride of depending on You I am blissful here in all of it. O Lord, whatever I may do with mind and body even in a dream, which is made of delusion, or say with speech, and let it be ‘good’, that is, enjoined by śāstra, or the other: ‘here, in all of it, I am blissful’, that is, made of Your ānanda alone. By what? ‘Through the pride of depending on You’, that is, through a zeal of resting on You such as this: ‘I am You alone, the Great Lord whose Self is cit, and I do all this in every state’. For me, made as I am of the firm hold of non-difference from You, there is no torment of any kind, anywhere, at any time: that is the meaning.