अतश्चश्रेयसा श्रेय एवैत-दुपरि त्वयि या स्थितिः ।तदन्तरायहृतयेत्वमीश शरणं मम ॥ ११० ॥सर्वेषाम् - ईश्वर - सदाशिव - शिवप्राप्तिरूपाणां श्रेयसाम् उपरि - उत्कृष्टत्वेन एतदेव श्रेयः - कल्याणम्, या इयं त्वयि - चिदानन्दघने स्थितिः - विश्रान्तिः, ततश्च तस्मिन् श्रेयसि येऽन्तरायाः - मध्यमध्योत्थिताः त्वदख्यातिस्पर्शाः तेषां हृतये - ध्वंसाय, हे ईश स्वामिन, मम त्वमेव शरणं, तथा कुरु यथा व्युत्थानावसरे न कदाचिदपि माम् अख्यातिः स्पृशति इत्यर्थः ॥ ११० ॥
In plain words
And therefore: Above the highest goods, this alone is the highest good: the abiding that is in You. For taking away what stands in its way, You, O Lord, are my refuge. ‘Above’ all ‘the highest goods’, whose form is the attaining of Īśvara, Sadāśiva and Śiva, that is, as excelling them, this alone is ‘the highest good’, that is, the auspicious: this ‘abiding’, that is, rest, ‘in You’, dense with cit and ānanda. And then, the obstacles in that highest good, that is, the touches of non-recognition of You that rise up again and again in its midst, ‘for taking them away’, that is, for their destruction, O ‘Lord’, that is, Master, You alone are ‘my refuge’. Act so that at the time of emergence non-recognition never at any time touches me: that is the meaning.