यत्सेवाशंसाया इयान् महिमा, सःमुहुर्मुहुरविश्रान्त-स्त्रैलोक्यं कल्पनाशतैः ।कल्पयन्नपि कोऽप्येकोनिर्विकल्पो जयत्यजः ॥ ११२ ॥प्रतिक्षणं तत्तत्प्रमातृप्रमेयाभाससंयोजनवियोजनक्रमेण अविश्रान्तः - अविरत एवतदेवं व्यवहारेऽपि प्रभुर्देहादिमाविशन् ।भान्तमेवान्तरर्थौघमिच्छया भासयेद्बहिः ॥इति प्रत्यभिज्ञाकारिकानिरूपितार्थस्थित्या रुद्रक्षेत्रज्ञादिसर्वप्रमातृभूमिकानिष्ठं भवाभवातिभवरूपं त्रैलोक्यं कल्पनाशतैः - भङ्गीसहस्रैः, कल्पयन् - सदा पञ्चविधकृत्यवैचित्र्येण आभासयन्नपि यो निर्मलस्वतन्त्रप्रकाशचिदेकपरमार्थ एव असौ अजो जयति - सर्वोत्कृष्टो वर्तते, कल्पनाशतयुक्तश्च कथं निर्विकल्प इति विस्मयः ।कोऽपि एक इति असामान्यः ॥ ११२ ॥
In plain words
He, the hope of whose service has so great a greatness: Again and again, unresting, imagining the three worlds with hundreds of imaginings, He, beyond telling, one, free of vikalpa, triumphs, the Unborn. At every instant, by the sequence of joining and separating the appearances of these and those knowers and known things, ‘unresting’, that is, never ceasing: “So, even in worldly life, the Lord, entering the body and the rest, makes the flood of objects that shine within shine outside, by His will.” By the order of things set out in the Pratyabhijñā kārikā in this way, ‘imagining’, that is, ever making appear through the variety of the five acts, ‘the three worlds’, whose form is bhava, abhava and atibhava, resting in the roles of all knowers, the Rudras, the kṣetrajñas and the rest, ‘with hundreds of imaginings’, that is, with a thousand turns: even so, He who is that One whose ultimate reality is cit alone, prakāśa stainless and free, ‘the Unborn’, ‘triumphs’, that is, abides in excellence over all. And how is one joined with hundreds of imaginings ‘free of vikalpa’? That is the wonder. ‘Beyond telling, one’: that is, beyond the common.