नाम वा ऋग्वेदो यजुर्वेदः सामवेद आथर्वणश्चतुर्थ इतिहासपुराणः पञ्चमो वेदानां वेदः पित्र्यो राशिर्दैवो निधिर्वाकोवाक्यमेकायनं देवविद्या ब्रह्मविद्या भूतविद्या क्षत्रविद्या नक्षत्रविद्या सर्पदेवजनविद्या नामैवैतन्नामोपास्स्वेति ॥ ७.१.४ ॥
In plain words
The Ṛgveda is a name, and the Yajurveda, the Sāmaveda, the hymns of the Atharvans as the fourth, story and ancient lore as the fifth, the Veda of the Vedas, the rites for the fathers, the science of numbers, the lore of portents, logic, the rules of conduct, the science of the gods, the science of Brahman, the science of spirits, the science of rule, the science of the stars, the science of serpents and celestial beings — all this is but a name. Worship the name.
The commentators
Chāndogyopaniṣadbhāṣyam· bhāṣya
नाम वा ऋग्वेदो यजुर्वेद इत्यादि नामैवैतत् । नामोपास्स्व ब्रह्मेति ब्रह्मबुद्ध्या — यथा प्रतिमां विष्णुबुद्ध्या उपास्ते, तद्वत् ॥
In plain words
Name is the Rigveda, the Yajurveda, and all the rest—all this is merely name. Meditate upon name as Brahman, holding the thought of Brahman—just as one worships an image with the thought that it is Vishnu.
Close to the Sanskrit
Name indeed is Rigveda, Yajurveda, and so forth—this is merely name. Meditate upon name as Brahman, with the notion of Brahman—just as one worships an image with the notion of Vishnu, similarly.