स एतं देवयानं पन्थानमासाद्याग्निलोकमागच्छति स वायुलोकं स वरुणलोकं स आदित्यलोकं स इन्द्रलोकं स प्रजापतिलोकं स ब्रह्मलोकं तस्य ह वा एतस्य ब्रह्मलोकस्यारोहृदो मुहूर्तॊऽन्वेष्टिहा विरजा नदील्यो वृक्षः सालज्यं संस्थानमपराजितमायतनमिन्द्रप्रजापती द्वारगोपौ ।विभुप्रमितं विचक्षणाऽऽसन्द्यमितौजाः पर्यङ्कः प्रिया च मानसी प्रतिरूपा च चाक्षुषी पुष्पाण्यावयतौ वै च जगान्यम्बाश्चाम्बावयवीश्चाप्सरसः ।अम्बया नद्यस्तमित्थंविदागच्छति तं ब्रह्मा हाभिधावत मम यशसा विजरां वा अयं नदीं प्रापन्न वा अयं जरयिष्यतीति ॥ ३ ॥
In plain words
He gains that path of the gods and comes to the world of Agni, then to the world of Vāyu, then to the world of Varuṇa, then to the world of Āditya, then to the world of Indra, then to the world of Prajāpati, then to the world of Brahman. In that world of Brahman there is the lake Āra, the moments that destroy the offering, the river Vijarā, the tree Ilya, the city Sālajya, the dwelling Aparājita, and Indra and Prajāpati the two doorkeepers; the hall Vibhu, the throne Vicakṣaṇā, the couch Amitaujas, and the beloved Mānasī and her counterpart Cākṣuṣī, who take up flowers and weave the worlds, and the mothers and the nurses and the nymphs and the rivers. To this comes the one who knows thus. Brahman runs toward him, saying, "By my glory has he reached the river Vijarā; he shall not grow old."