Śaunaka asks for the one thing whose knowing is the knowing of everything, and is answered with a distinction between two kinds of knowledge.The lower is drawn as a list because it is one and can be completed; the higher cannot be enumerated and is drawn as a single centre. The asymmetry between the two sides is the mantra's point, not a shortage of items.
In plain words
Śaunaka, a great householder, approached Aṅgiras in the prescribed manner and asked: ‘Venerable Sir, what is that which, being known, makes all this known?’