In this second chapter he set out, broadly, four main sections. The first is "the tattva of Śaraṇāgati"; the second, "Sāṅkhya Jñāna"; the third, "Yoga Buddhi"; and the fourth, "the mark of the sthitaprajña". Of the four just named, three are now complete. Next come the marks of the sthitaprajña, which Kṛṣṇa Paramātma teaches Arjuna. Praying to be told of them, Arjuna called him "Keśava!" At that word Kṛṣṇa burst out laughing. Why? Because he thought, "To some extent he has come to know Me!" What had he come to know? "Keśava!" means the one whose svarūpa is the Trimūrti! That Arjuna had come to such a state was due to Kṛṣṇa's grace alone. When he prayed Keśava to tell him the marks of the sthitaprajña, the answer was: "Pārtha! He who has wholly given up all the desires lodged in the Manas and rejoices in the Ātma, within the Ātma, such a one alone may be called a 'sthitaprajña'."