“Do not the Vedas clearly declare that God Himself first created the inert world, and Himself entered into it in the form of the jīva and made the world alive with Caitanya! One must hold with faith that Aparā Prakṛti is Parameśvara's svabhāva, that Parā Prakṛti is Parameśvara's svarūpa, and that this svarūpa and this svabhāva are not different. The inert is subject to Caitanya. Caitanya is wholly free.